Part II was a personal account by Amy who lost her sister at the hands of a drunk driver. Amy attended the sentencing hearing of the driver, seeing for the first time a middle-aged woman named Pamela bound in shackles and clothed in prison garb looking worn, distressed and humiliated. After Amy and her family were given the chance to speak to the judge about the potential of the victim whose life had been cut short, she listened as the defendant’s family—at least 10 of them including her 4-year-old granddaughter—pleaded for mercy, but Pamela was sentenced to 6-10 years in the state prison. Amy said that she has spent much time since her sister’s death pondering justice, love, compassion, and forgiveness.
Part III, given by a woman named Anne who has worked with courts in the field of restorative justice, begins with a passage from Kalil Gabrahn’s The Prophet: “I have heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon the world. But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you, so the wicked and the weak cannot fall lower than the lowest which is in you also....” Anne explains the difference between types of justice that she has encountered in her practice, “In retributive justice—punishment—the state does something TO the offender; in rehabilitative justice – treatment – the state does something FOR the offender. But in restorative justice... the OFFENDER is expected to do something FOR the victim and the community. The one who caused the harm must make up for the harm they have caused –and in so doing this, they begin a process of regaining their place in the society.”
Dear Dee,
This morning I read the three-part sermon, “In the Name of Justice.” It was extremely effective, impacting me on several levels. I couldn’t help but think, when Rev. Gallun quoted Robert Fulgham’s book, “Everything I Need to Know I Learned in Kindergarten,” that most of the career criminals I’ve encountered here suffer from arrested development.
Also, the concept of “restorative justice.” That goes a long way toward lining up with my belief in karma. I did something horrible and as a result, something horrible happened to me. So now I seek to be of service; to reach out to others in need of help. Just this past week, a guy moved into the cubicle next door. He has nothing that he needs yet and no money to buy anything. So I gave him a pen, some pencils (he likes to draw) and writing paper. I have tried to help men in here who aspire to write, giving them what pointers and encouragement I can. This is how I want to live my life after I get out of here. I consider each day a success if I have been able to help somebody.
I was reduced to tears by one part of the story of the drunk driver who killed the woman. It was when the woman was in court for sentencing and the judge read the letter from her 4-year-old granddaughter. “Please don’t send my Nana to prison. I need to be able to see her, she loves me so much and takes care of me. I don’t know what I would do without my Nana.” Of course it brings up my wife’s young granddaughter who lived with us for several years. I was someone she looked up to and she was the apple of my eye. But it wasn’t the judge who took me out of her life; it was me and what I did. I still marvel at the fact that I never considered the consequences of my actions; how shallow and narrowly focused are the thoughts of an addict.
So again, I thank you for picking something that spoke so eloquently to me. And of course, it continued to give comfort to me regarding my difficulty with the First Principle. Love, Kent.
No comments:
Post a Comment